Panjarnata Mahakala (Lord of the Pavilion)

 

Mahakala: Panjarnata, Lord of the Pavilion

 

Panjaranata Mahakala is the protector for the Shri Hevajra cycle of Tantras. The iconography and rituals are found in the 18th chapter of the Vajra Panjara Tantra (canopy, or pavilion) a Sanskrit language text from India, and an exclusive 'explanatory tantra' to the Hevajra Tantra itself. It is from the name of this tantra that this specific form of Mahakala is known. 'Vajra Panjara' means the vajra enclosure, egg shaped, created from vajra scepters large and small - all sizes, completely surrounding a Tantric Buddhist mandala. The name of the Tantra is Vajra Panjara and the name of the form of Mahakala taught in this Tantra is also Vajra Panjara. The full name for the protector is Vajra Panjara Nata Mahakala.
Western scholars, such as Laurence Austine Waddell and Albert Grunwedel, in the 19th and early 20th century believed that the meaning of the name was 'tent' and that this Mahakala was a special protector of the Tibetan and Mongolian nomads who lived in tents. This academically erroneous belief was however supported by Mongolian folk belief where they believed that Panjara Mahakala, originally introduced to Mongolia by Chogyal Pagpa in the 13th century, was indeed special for them based on the Chogyal Pagpa and Kublai Khan relationship. Panjara Mahakala was also used by Mongolians as a war standard during the time of Kublai Khan.
The 'Vajra Pavilion' when represented in mandala paintings or for three-dimensional mandalas is known as the 'Vajra Circle' (Sanskrit: vajravali): inside of the outer ring of a two-dimensional mandala, painting or textile, is a circle of fire and then a vajra circle. This vajra circle is often difficult to see and easy to dismiss as simply decorative. The circle is a series of gold or yellow vajras, painted against a dark blue or black background, lined up end to end and circling around the entire mandala, deity and palace. The vajra circle is not envisioned as flat or horizontal like the lotus circle. The vajras are seen as a three dimensional pavilion, without doors or windows, completely enclosing the mandala. It is made entirely of vajras, small and large with all of the openings filled with ever smaller vajras. It is a three-dimensional structure and impenetrable. Envisioned as a three-dimensional object it is called the Vajra Pavilion and according to function it is called the Outer Protection Chakra.

Lineage of Teachers: Vajradhara, Vajrapanjara Dakini, Brahmin Vararuchi, Pandita Deva Vajra, Shraddha Karavarma, Lochen Rinchen Zangpo, Drag Tengpa Yontan Tsultrim, Mal Lotsawa Lodro Drag, Sachen Kunga Nyingpo (1092-1158), etc.

Maning Mahakala (Genderless) 貢波瑪寧（具善瑪寧瑪哈嘎拉）

 

Mahakala: Maning (Eunuch)

 

Eunuch Lord (Tibetan: pal ye she gyi gon po ma ning nag po. English: The Glorious Lord of Pristine Awareness, Black Eunuch): the body emanation of Mahakala and lord of all enlightened and worldly protectors of the Nyingma School.

"...Glorious Lord of Pristine Awareness, Black Eunuch, with a body blue-black in colour, one face and two hands. Holding aloft in the right, pointed to the sky, a flaming lance, and in the left a poisoned heart and lasso. With three round red eyes, a curled tongue and hanging black snakes for hair. Having a crown of five dry skulls and a necklace of fifty fresh. Adorned with a garland of hearts and piles of snakes, dressed in silk cloaks, black and layered. Having a gold belt and a girdle of fresh human skin. From the three doors of a great stick of sandalwood, fastened at the waist, an army of snakes is dispersed. Decorated with varieties of colourful flowing streamers and all the frightful ornaments. Standing with the left leg extended atop a corpse seat..." (Terdag Lingpa Gyurme Dorje 1646-1714 and Minling Lochen Dharmashri 1654-1718. Tibetan source text 'dod 'jo bum bzang, Part II, page 121-123).

"Glorious great emanation of the body of the Great Black One, trustee of the king of the wrathful, executioner of enemies and hindrances, great deity, glorious and blazing, lord of all Dharma protectors; homage to the glorious lord, Black Eunuch." (Nyingma liturgical verse).

Lineage of Teachers: Kuntu Zangpo, Chemchog, Palgon, Orgyan Yab-yum, Terton Chowang, Manlungpa, Dagton, Nyenton, Sedingpa Khupon, Paljor Wangchug, Chokyi Wangpo, Karma Guru, Nyadag Trulku, Chowang Kunzang, Rigdzin Tinle Lhundrup, etc. Also see the variant lineages of Dorje Lingpa, Ratna Lingpa, Pema Lingpa and Jatson Nyingpo.